When you care for a sick person, are you changing God’s will? No. Are you making a real difference? Yes! What you are doing is fulfilling God’s will. You are doing your part in God’s will to make this world more the way He wants it to be.

​Along these same lines, when you pray for another person, are you changing God’s mind? No. But your prayers make a difference because they are fulfilling what is needed for God’s will to be done. When you pray, you have become a “cause.”  Blaise Pascal once declared, “In calling us to pray for one another, God has extended to us the dignity of becoming causes.”

This reveals a great deal about the nature and identity of God. It reveals that God is the opposite of a tyrant. In Christianity, God is not a dictator, but a Father who wants to work with us.  God shares His strength with us. God shares His power with us. When He calls us to pray, God makes us into something even more than children, He allows us to be co-workers with Him.

Thus when we pray we are working with God and are drawn into an even more intimate relationship with Him.

David J. Conrad

I have been thinking a lot about temptation recently—especially as Lent is upon us. (During his homily a few weekends ago did you hear Fr. Kevin’s “I give up” joke about what to give up for Lent?) Anyway, I looked up “temptation” in Webster’s Dictionary, and I was struck by how many different words start with the four letters “t-e-m-p” and how these words may be related beyond those first four letters. The beginning of these words comes from “tempus” which means “time” in Latin.  The words that are related by “t-e-m-p” that stood out most to me were temperament, temporary, temporize, temple—and of course—temptation.

​Struggling with temptation, I know that our response (good or bad) to any sin may be tempered (lessened) by the temperament with which we are born: our ability to turn from sin to discipline is always part of our personal struggles.  As believers, however, we are graced with forgiveness when we do fall (and we ask for it), so it helps to understand that temptation may be transitory, temporary, and fended off if answered with scripture and prayer. And we may not temporize—make excuses to avoid our baptismal commitment to do right—in situations of temptation. We must take responsibility for all our acts as apostles.

The last word I want to consider in conjunction with temptation is “temple.” We should always remember that we are living tabernacles of the Spirit of God. We, ourselves, are a temple: a “space marked out, a religious edifice, a place devoted for a special purpose.” (Thanks, Webster.) This definition is something we could consider when struggling with our choices. 

Reading the Gospel for the First Sunday of Lent (always about Jesus’ temptation in the desert), we hear the many various ways our Lord was tempted by the Tempter. Jesus is tempted in his body (hunger); he is tempted for his safety and for testing God; he is tempted with power. He puts the Tempter in his place as he responds with the Word of God as his strength. He is the model to consider as we go forward in this season of conversion and transformation. Like Adam and Eve in the Genesis reading, we may fall, but St. Paul reminds us today that we will be made righteous—something to hang on to in our dark and fallen moments.

May our Lenten journey this year be productive—full of temptation, trials and tests that will help strengthen us in this voyage toward our true goal—eternal salvation. It’s all only a matter of tempus…

Keep singing!

Elizabeth Dyc

“Be holy, for I, the Lord, your God, am holy.” In Isaiah today, God instructs Moses to tell us that we must love our neighbors: no hatred, no revenge, no grudges. St. Paul reminds us that we are temples of God—given that God’s Spirit lives within us—that we are (to remember that we are to be) holy. Jesus teaches an alternative vision to “An eye for an eye and a tooth for a tooth”—as then we would all then be blind and toothless…

​Today in Scripture we hear some ways to live in holiness: from the Old Testament, from St. Paul, and from Jesus in the Gospel. Just in time for the Lenten Season and our personal reconciliation we can choose to be holiness in action. While reading the Scripture for this weekend I pondered what holiness meant to me personally; what it is and what it is not.

Holiness is not the rigid moralism, or code, of a thousand “don’ts.” Last weekend we heard most of the Scripture readings speak about the law. Jesus explained, for example, that “Do not commit adultery” actually calls us to build wholesome, healthy and holy relationships with one another. “Do not bear false witness” has the intent of calling us to be totally honest (there is no such thing as an alternative fact, and the truth’s credibility is always tied to the integrity of its messengers). Holiness is more about the infinite “do’s” that we can do to make life better for all. Being holy is less about what scared people avoid, and more about what changed, transformed, and converted by faith people actually do and choose in all life situations.

As a spouse, a parent, a worker, a student, a teacher, a lawyer, a candlestick maker, a neighbor, or a momentary presence in a stranger's life—your call to holiness is a very practical challenge to make others’ lives better, fuller, happier, healthier, more sane, more thoughtful, kinder—and more aware of God’s loving presence for them because you are in their world. (Remember two weeks ago—you are light and salt for the world!) Holiness is responsive; a conscious call for action and a choice in any of life’s circumstances. Instead of an “eye for an eye” we are called to love and pray for enemies, to be peaceful and generous to those who persecute us. Yikes! This is the challenge of a true believer.

Keep singing!

Elizabeth Dyc

Today, this Sixth Sunday of Ordinary Time, we hear in the Gospel that the Mosaic laws (The Commandments) are fulfilled in the person and the teachings of Jesus. Jesus takes us beyond the actual letter of the law to the spirit of the law. We hear Him say to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” He explains to them a very “revolutionary” concept: He goes past the obvious intent of the law and into the actual heart of any matter that He brings up.

Jesus states the law: “You shall not kill; whoever kills will be liable to judgment.” He then asks them to go beyond the obvious: not just you shall not kill - but you shall not be (act) angry, you shall not name call, you shall forgive, you shall not hold grudges - and you must settle with others. “Kill” in this case may not be just about killing the body; but about killing someone’s spirit, someone’s hopes, someone’s dreams, someone’s ability to move on. Jesus’ description of “kill” encompasses more than the strict and usual definition. He gives a broad meaning that encompasses more; He challenges us as Disciples to live beyond the obvious.

Jesus states the law: “You shall not commit adultery.” Then he tells them you shall not lust even in your heart. He goes on, you get the picture! He states the Jewish laws in the Gospel and then he takes us past those obvious and particular parameters and into God-like sacredness and holiness. The thoroughness and dimension of His teaching is revolutionary and very demanding.

Our hymn at the presentation of the gifts today is “Eye Has Not Seen,” It directly quotes the Second Reading from St. Paul to the Corinthians: “What eye has not seen, and ear has not heard…(we cannot imagine) what God has (ready) prepared for those who love Him.” In other words (Scriptural words): we do not think as God does about the law or punishment or most anything. As His Disciples we should try though. And to ask for the grace to look beyond any laws’ intent, and like Jesus act in mercy and grace for those around us. This is what we are called to do!

At the end of the long Gospel reading Jesus says: “Do not take a false oath, but make good to the Lord all that you vow…Let your “Yes” mean “Yes” and your “No” mean “No.” If you think about it, sticking to your word, your vows, your personal integrity in all you say and do—is sticking to your Baptismal promises as a Christian in all its challenging (and very difficult) implications. Remember He says: “Anything more is from the evil one.” Hmmm. No wiggle room there…

Keep singing!

Elizabeth Dyc

Between February 11 and July 16, 1858, Our Blessed Mother Mary appeared to St. Bernadette Soubirous eighteen times near Lourdes, France.  Mary called the people to prayer and penance and to the care of the poor and ill. To this day, the Sanctuary of Our Lady of Lourdes is a popular destination for the faithful with special devotions to Mary and for those seeking miraculous healings. Each year, it attracts more than 3 million visitors worldwide. It marks the site where St. Bernadette not only saw Our Blessed Mother, but also where, at Mary’s instruction, Bernadette discovered a spring of water that is said to have miraculous healing properties.

While there have been more than 7,000 miraculous recoveries attributed to the intercession of Our Lady of Lourdes at the French shrine, the Catholic Church has confirmed a total of 70 medical miracles there. Sister Bernadette Moriau is the 70th, cured of cauda equina syndrome, a disorder of the nerves and lower spine when she visited Lourdes in 2008. After a ten-year study of her case, the Church recognized it as a miracle.

As we prepare to celebrate the Feast of Our Lady of Lourdes on February 11, discover more about the miracle by watching this 60 Minutes segment from December 2022, below.

Our Lady of Lourdes, pray for us!

David J. Conrad

Today, this Fifth Sunday in Ordinary Time, Jesus reminds us that the people who live in the light of Christ and doing the work of good deeds will be “the salt of the earth” and will “glorify our heavenly Father” by being a light and salt for all. Salt, for ancient people, was an important preservative, a seasoning, and a symbol of healing. Leaven is what causes bread to rise—the impetus for deliciousness and joy, satisfying all hunger. Light was difficult to attain and maintain in those times—and so it was valuable for all its goodness in uncovering any truth in any darkness.

​We often think of Jesus’ teaching as prescriptions for getting to heaven (even though we don’t always follow them). He’s not saying that those who live this way are going to heaven—He is saying that they will be gift for the Kingdom here on earth. What He speaks of are descriptions of a free life: a life free from secular stresses and choices. Jesus’ teaching is very often a description of the final product rather than a detailed process for getting there. When you are able to do and to live those descriptions, this is what holiness looks like. When you act in Gospel ways, “The Kingdom of God is among you.” Jesus doesn’t seem to be concerned about control, enforcement, or uniformity. His priority is proclamation, naming, and revealing. Then He trusts that good-willed people and a reliable, trustworthy God will take it from there. (Let go and let God!)

“If salt loses its taste, with what can it be seasoned?” asks Jesus today. In other words, how can we be salt for those around us if we lose sight of Gospel living? We’re supposed to be the salt for the world, but if we do not live the Gospel, what hope do we have of offering anything new to anyone? We are supposed to be the leaven, raising up those around us. Jesus says, “You are light for the world; a city built on a mountain cannot be hidden.” Our job as Disciples is to be a shining truth; to live the truth as best we can, and let it fall where it may. Words to live by.

Keep singing!

Elizabeth Dyc