Saint Aidan Catholic Church - Livonia, MI
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  • Discover
    • Schedule >
      • Holy Week
    • Livestream Masses
    • Lent Fish Dinners
    • Contact
    • Register
    • About >
      • Our Patron Saint
      • Church Tour
      • PRES Plan
    • Groups >
      • Women of St. Aidan
      • Men's Club
      • Men's Prayer Group
      • Young(ish) Adults
    • Links
  • Grow
    • March Enrichment
    • Lent '23
    • Families
    • Blog
    • Bible Studies >
      • Exodus
    • Sacrament Prep >
      • Reconciliation & Holy Communion
      • Confirmation
    • Young(ish) Adults
    • Youth Ministry
    • Ongoing Enrichment >
      • Online Studies
      • Sacraments
      • Faith Basics
      • Library Database
    • Children's Liturgy of the Word
    • Become Catholic
    • VBS
  • Service
    • Assistance
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Imitating Peter in Following Jesus - the Highest Perfection

6/23/2019

 
PictureEl Greco. Saint Peter and Saint Paul. 1587.
 No one can deny Jesus more than Peter did in the courtyard, and no one can follow Jesus more than Peter did, who was crucified on His account. On this Feast of Saints Peter and Paul (June 29), we are reminded of the Catholic anthropological principle that even though we human beings are weak and sinful, Jesus calls us to pursue the highest perfection and follow Him. We also see that in the Church there is a clear distinction between office and person. Jesus chose Peter as His representative, which means that we can encounter Jesus even in unworthy human beings. Every man called to serve as pope, bishop, or priest is equally fit and unfit for the office.

​At the Last Supper, Peter proudly boasted, ”Though all may have their faith in you shaken, mine will never be.”  Even after Jesus warns Peter he would indeed weaken, Peter still insists, ”Even though I should have to die with you, I will not deny you.” Then the high priest’s courtyard and his triple denial of Jesus and a rooster crowing and bitter tears being shed…

When the Risen Jesus appeared to His disciples on the shore of the Sea  of Galilee, He asked Peter three times,”Do you love me?” With an aching heart, in sadness and sincerity Peter protested, ”Lord, you know all things; you know that I love you.” Jesus then entrusted Peter with shepherding His flock but warned him of his death: ”When you grow old, you will stretch out your hands and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God.

The Lord’s only direction for Peter’s future was, ”Follow me.”

As the story goes, years later (67 A.D.) in Rome during the persecution of Nero, Peter decided to flee the city.  On the Via Appia – the Appian Way, he met Jesus heading in the opposite direction. “Domine, quo vadis?”  Lord, where are you going?” Peter asked. “To be crucified again”, Jesus said. Then Peter understood he was fleeing his destiny, returned to Rome, was arrested and crucified in Nero’s stadium on Vatican Hill – now famous for the great basilica that marks his grave.

From Peter (and his successor, the pope) we learn how to pursue the highest perfection. We can even learn something from their shortcomings. In Peter’s case we have a man who - while a natural leader - was headstrong, proud and overconfident; a man who, when the going got tough, became cowardly and denied even knowing Jesus. When later in life matters were again challenging, Peter knew he would not deny His Lord again; that experience in the courtyard taught him an important lesson. May we also learn from our “courtyard experiences”!

Like Peter, we too are called to follow Jesus - the highest perfection - despite our inadequacies. And so, “Quo vadis?” We can’t deny Jesus more than Peter did, nor follow Jesus more than he did.  Peter’s story ended in glory; ours can as well.

David J. Conrad

Sharing God

6/23/2019

 
In all cultures, sharing food is a complex interaction that symbolizes social relationships and defines social boundaries almost more than any other daily event we experience as the human family. Whom you eat with may define whom you don’t eat with. Certain groups of people eat certain kinds of food; and through our choices and behavior at table, we may name and identify ourselves: our ethnicity, ethics, morality, even our political and social beliefs!

Today a vegetarian (or a vegan) diet has become a conscious choice for many because they’ve studied the politics of food: who eats meat and who can’t eat meat (whether by choice or circumstance); what eating meat is doing not only to our health but even to the planet. Researchers surmise that the production of our meat-heavy Western diet contributes to one-fifth of global carbon emissions on our planet. Zen master Thich Nhat Hanh writes: “As a spiritual family and a human family, we can all help avert climate change with the practice of mindful eating.”  He believes that “Going vegetarian may be the most effective way to stop climate change.” Whether you believe or not, there is also a growing awareness about the ethics of cruelty to animals for many—the meat industry is notorious for how animals are handled in the production of this product.

Personally, I don’t see myself giving up meat entirely—I know that I am most definitely a carnivore and one of those people who need red meat iron—but I do try to eat way less of it (portions and meatless meals). I also look carefully at the sources of our food. Is it grown locally, supporting local persons? Or does it come from Peru? What we eat matters, and what we eat together, matters.

For Catholics, the meal we share as the Eucharist is an invitation to socially experience the shared presence of God, and to be present in an embodied way. (Mindful eating!) Remember, within our Trinitarian worldview, everything comes down to relationship.

In Jesus’ time, the dominant institution was the kinship system: the family, the private home. That’s why early Christians gathered in ‘house churches’, very much different from the typical parish today. In Scripture, Jesus is always going in and out of houses on the way to or from a meal. What happened around the tables in those houses shaped and named the social order. Table friendship ends up defining how we see friendship and our shared lives together in general. For Him, it was all about the meal—with whom, where, and what He ate—and contrary to the time—all were welcome. No one was more, or less, than someone else, when it came to sharing food, sharing lives, sharing God with each other.  In the Gospel today, Jesus shares the loaves and fishes with who were present. He has shown us in practice and in ritual that the spiritual, social, political, and economic move together as one—combining the sacred and secular. This is Eucharist: thanksgiving for the sharing of God at a meal when we gather. Food for thought.

Keep singing!

Elizabeth Dyc

Flaming Fire

6/14/2019

 
Picture
O Trinity, O Trinity,
     the uncreated One;
O Unity, O Unity
     of Father, Spirit, Son:
You are without beginning,
Your life is never ending;
     and though our tongues are
          earthbound clay,
light them with flaming fire today.

(From the Lenten Triodion of the Orthodox Church.)
​

The image is a detail of Andrei Rublev’s icon, The Trinity. 1411 or 1425-27.

David J. Conrad

Bibles for Our Confirmation Candidates

6/14/2019

 
When I present to our teens, I dislike asking them to open the Bibles we provide. They are the $6.95 Bibles where the paper is so dry it can suck the moisture out of your skin up to your elbows. It actually makes reading the Bible painful. Now when presenting, I prefer to pull the passage up from the Internet on the interactive touchscreen.

Year’
s ago, I was introduced to the “Catholic Youth Bible” produced by St. Mary’s Press. Or course, I used it for youth ministry, but it has also become “My Bible.” You will find me praying with it. The Catholic Youth Bible, is updated every couple of years. Each book has an introduction so you know why it was written and what was going on in relevant History. Most importantly, in almost every chapter, it relates a chosen story to current teen issues. This helps even me to keep the story in my mind when making decisions or looking for guid- ance.
At our Confirmation Retreat, about half of our teens raised their hands to answer that they had a Bible. Some of those were family Bibles, few could say they had their own Bible. We are sending our Candidates and Sponsors with tools to prepare for Confirmation this Summer. Included this year will be a hardcover Catholic Youth Bible for them to keep, a gift from this community. We are inviting you to make it even more personal by making the gift from individuals, encouraging teens to remember to pray for the donor inscribed in the cover. With shipping, the Bibles will cost about $45. Please make the check payable to St. Aidan and include in the envelope what you would like inscribed on the single line to be placed inside the cover.

Paul Pyrkosz
Coordinator of Youth Ministry

Fellowship

6/10/2019

 
One of the opening declarations of Scripture about us as human beings is that we were not made to be alone. We were all made for fellowship with God—walking with him in the cool of the day is the image we are given before sin broke that fellowship and led to God's children hiding from him. This break in fellowship with God also led to the breakdown of fellowship between God's children. Even the worship of God became the occasion for fellowship to be further destroyed—because of sin. So much of the rest of the biblical story is a story of fragile fellowship ending in broken relationships as sin continues to further and further isolate people from one another.

We shouldn't be surprised that fellowship renewed and restored, was one of the great results of the church being born on that first Pentecost after Jesus' Resurrection and Ascension. As thousands believed and were baptized, the Lord brought them into a new community of genuine fellowship. This fellowship involved meeting as a big group and experiencing God's grace and power together—notice that in the early chapters of the book of Acts the Christians had boisterous and exciting meetings together in the Temple courtyard in Jerusalem! It also involved meetings in homes as they shared more intimate times with other believers around the “breaking of bread.” No wonder the people were amazed at them and viewed them favorably in those early days. What seemed so lost for so long was now being restored by the Spirit!

Luke described this fellowship with these words: “All the believers were together and had all things in common.” This definition remains still as the ideal for Christian fellowship today. Those early days of the Church's life provide us the powerful reminder of what we not only need in our church life today, but also what we must pursue as a Church. More than people meeting in their isolated silences on Sunday, church must be a place of warmth, inclusion, shared lives, and genuine fellowship. I think we generally do this well at St. Aidan—because we know that without this fellowship, we may remain isolated and alone. I say, though, that there is room for improvement—never ending improvements—as we pursue the fellowship in God that we have together.

God made us for this loving fellowship—real, genuine, share-our-lives-with-others fellowship. While this fellowship may involve our participation in a big worship experience, it most definitely must involve our participation in smaller gatherings where people know us, love us, and we share our lives as well as our meals together.

God made us with a need for fellowship (remember: no person is an island!) and He has called us into His forever family to have that need met here at St. Aidan. Don't settle for merely going to church and gathering with a bunch of strangers, but search until you find a place in this Community, a group, a gathering, a commission, or a ministry—and find people where life is shared and fellowship is restored—this is the message of Pentecost!

Keep singing!

Just a Note: The Pentecost Sequence
The Sequence for the Feast of Pentecost takes place after the second reading today, before the Gospel Acclamation (the Alleluia). Sequences are medieval hymns originally sung to accompany long Gospel processions. These hymns offer rich, interpretive poetry relevant to the day’s feast. They flourished as a poetical and musical outlet for creativity in the liturgy, and by the fifteenth century, hundreds of fine examples existed in various local churches. The Council of Trent, setting out to simplify and unify the Roman liturgy, reduced the number of sequences to five: Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost), Lauda Sion Salvatorem (Corpus Christi), Staba Mater (Our Lady of Sorrows) and Dies Irae (Requiem/funeral Mass). The reforms of the Second Vatican Council eliminated the Dies Irae (although it is now used in the Liturgy of the Hours), and it made the sequences for Corpus Christi and Our Lady of Sorrows optional.   (J. Balistieri)

The Sequences for Easter and Pentecost are required by the rubrics (rules) for those liturgies. The great Feast of Pentecost signals the end of the Easter Season and the start of the long stretch of Ordinary (Counted) Time in which we will hear of Jesus’ Mission. We start with celebrating the Trinity and the Body and Blood of Christ (Corpus Christi). You will experience several changes in our Sunday celebrations: the Easter Candle is moved back to the Baptismal Fount; a change in the Eucharistic Acclamations; no Post-Gospel Alleluia; no sung response to the Prayers of the Faithful. We have celebrated Easter for fifty days and now we settle down to consider our own role in Jesus’ Mission; to rest and recreate, to discern our own Discipleship and mission—this is the gift of Ordinary Time.

Many thanks to all of our Music Ministry Ensembles and members (The Adult Choir, the Youth Choir, the Contemporary Group, instrumentalists and cantors) for a wonderful and fulfilling 2018-2019 season! We are resting—but some members will occasionally return to lead our song in praise of God (Sometimes Summer Singers)—as we don’t just disappear from our commitment to St. Aidan. If you think you might be interested in joining our Music Ministry—vocalists or instrumentalists—come and see me after any weekend Mass. Music for the glory of God is wonderful, fulfilling and hard work—but so worth it!

Keep singing!

Elizabeth Dyc

    Authors

    David J. Conrad, M.A. Theology. Our Director of Faith Formation.

    Paul Pyrkosz. Our Youth Minister & Bookkeeper.

    ​Elizabeth Dyc. Our Director of Music Ministry.

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St. Aidan Catholic Church
17500 Farmington Rd. 
Livonia, MI 48152
Phone: 734-425-5950
office@saintaidanlivonia.org

Weekend Mass Schedule
Saturday Vigil: 5:00 p.m.
Sunday: 7:30, 9:30, 11:30 a.m.

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